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The Meditation

The Sayadaw leading the meditation

The meditation taught at Pa-Auk Tawya is based on the instructions by The Buddha as found in the Tipiñaka (the Pàli Canon) and its commentaries.

In brief, the main practice is to begin with Samatha (tranquility) meditation, which is to develop absorption concentration, also called jhàna. A yogi (meditator) is free to choose any of the forty Samatha subjects as taught by The Buddha. In Pa-Auk Tawya, most yogis develop jhàna with mindfulness-of-breathing (ànàpànassati). Having developed Samatha, the yogi may proceed to practise Vipassanà (insight) meditation.

As an alternative, the yogi may omit the development of jhàna. He/she (“he”) will be taught instead to develop the less powerful access concentration with the Samatha subject of Four-Elements meditation, prior to the practice of Vipassanà meditation. In either case, the concentration attained by the yogi produces the 'light of wisdom'.

Having completed the development of his/her (“his”) Samatha meditation, the yogi is then taught to protect his practice with the Four Protective Meditations of Mettà (Loving Kindness), Buddhànussati (Recollection of The Buddha), Asubha (Repulsiveness of the Body), and Maranànussati (Recollection of Death).

Following that, the yogi will be taught to prepare the way for Vipassanà meditation, which is to use the ‘light of wisdom’ to discern ultimate materiality and mentality. The yogi will also be taught to discern the workings of Dependent Origination (paññiccasamuppàda). This means he will discern a number of past and future lives, and to discern the causes for certain rebirths.

Only upon having discerned ultimate materiality and mentality and their causes (Dependent Origination), does the yogi have the necessary objects for Vipassanà meditation. The practice of Vipassanà meditation is to discern the three characteristics of impermanence (anicca), suffering (dukkha), and non-self (anatta) in ultimate materiality and mentality – of past, present, and future, internal and external, gross and subtle, inferior and superior, far and near.

In accordance with the Visuddhimagga (Path of Purification), the yogi will be taught a series of detailed practices by which to develop and strengthen his Vipassanà knowledge of materiality and mentality of past, present and future. In this way, the yogi may progress through the different insight knowledges, preliminary to the attainment of Nibbàna.

Should the yogi attain Nibbàna, he will be taught how to discern which defilements have been destroyed, and which stage of enlightenment he has reached. With continued practice, the yogi may destroy all the taints, and be able to attain Arahantship, meaning he will have put a complete end to rebirth and suffering.

The 2 main languages of instruction for foreigners are English and Chinese.

For further details of the teaching of meditation, please refer to the book Knowing and Seeing (Rev. Ed.) by the Venerable Pa-Auk Tawya Sayadaw, and to Teaching & Training, a concise introduction to the Sayadaw’s teaching, compiled by his foreign disciple.